Real democracy, or “rule by the people” is not just about voting to elect public officials, campaigning for parties and candidates, and engaging in debates about the issues of the day. It is also about ordinary people—people like the early twentieth-century suffragists, the striking auto workers of the 1930s, the Freedom Riders of the Jim Crow South, and the Black Lives Matter activists of 2020—exercising their political power to fight for change.
Thanks to brand-new ancestors, St. Louis time has been reset and, for the moment, along this part of the river, restored.
To see and be otherwise will mean that we must look differently and act differently, make connections when many social forces encourage us to interpret in silos. How often have you thought about how breath—literally and metaphorically—links many issues of social inequality?
As the morbidity and mortality mounts, this country can demonstrate that it understands how structural racism has contributed to the disproportionate burden of disease borne by the Black and Indigenous People of Color community at large.
The education of underprivileged children in under-resourced schools suffered greatly before COVID-19. For those students, particularly for those who have not had any academic learning since March, going back to school in the fall will be a monumental challenge.
The recent protests and renewed attention to racial justice have cast an important spotlight on these issues of racial equity. But it is past time for organizations to take these issues more seriously.
Black women, as a group, are not known for their conservatism. They are, in fact, more likely to vote Democratic and along progressive lines than Black men. So, Uprising and Blackout are worth thinking about in this context. Why are some Black women openly, even aggressively as in the cases of Owens and Diamond and Silk, identifying as conservative?
Seven Washington University in St. Louis scholars ruminate on race, COVID-19, police brutality, and America as the house of pain.
In different ways, the books under review offer alternative perspectives on what is arguably the most polarizing of film genres. All three are by established film historians who have written extensively on specific eras and themes. Yet of the three texts only Hollywood Musicals You Missed opens up fresh lines of inquiry.
What does it mean to be great, after all? In taking Bill’s measure, I think about Freedom and Fate, the poles around which all human lives orbit. Most of us keep them in a poor balance, misusing, abusing, and wasting our Freedom, cursing and railing against our Fate. Bill kept such an equipoise of these Lords of our Life, an easy meshing of the exuberance of Freedom and the acceptance of Fate.