I.E. Millstone’s Leap of Faith
For Millstone, an engineer of buildings, highways, intelligent communities, and equitable social policy, 102 did seem a reasonable cutoff.
For Millstone, an engineer of buildings, highways, intelligent communities, and equitable social policy, 102 did seem a reasonable cutoff.
When you look across the table, above the Domaine Laroche Chablis, pan-seared-whatever, and caramelized cheesecake, you see the encouraging, hopeful face of someone who believes in you. Someone who will read every word of your manuscript and think about how to make it better.
I was missing Walter Mosley, and I saw that “The Last Days” is now streaming—with Samuel L. Jackson, no less, as that ninety-one-year-old. No way was I going to disrespect Mosley, a consummate writer, by streaming before reading. I opened the book.
For a solid year, Christian Okeke works twelve hours a day—doing construction, working in a factory, mopping up spilled beer and sticky foam at a bar—to buy his own cello. It arrives naked—no strings, no pegs, and no bridge—so his cellist friend helps him find all he needs.
With little of Effa’s own words and personal details, the book is less a biography than an overview of how systemic racism played out in her childhood, in her young adulthood living in Harlem during the Renaissance and in the arc of the Negro Leagues. Despite the lack of Effa’s voice, however, this is a story worth telling and even more worth reading for a young audience.
In elementary school, as a fund-raiser, we kids were sent out to sell 16-ounce boxes of Bachman pretzels for twenty-five cents each. It was easy to sell lots of boxes because everyone loved them. My mother had to stop me from eating whole boxes at a sitting.
“Sympathy” in narrative usually means something more like “complex interest” than “pity.” The goal is (often but not always) to make characters as human as possible, within constraints of form, so audiences will find them meaningful. This requires treating characters with respect, at least to the point of trying to understand them, even if they are crooks, sadists, torturers, murderers, or Nazis. But if a narrative dramatizes very well, it risks justifying bad people or making us feel we “understand” or “identify with” them. This too is sometimes called “sympathy”—though it is more like empathy—for the devil.
Creative writing programs in universities often host visiting writers and poets for public readings, student manuscript consultations, and class visits. As an undergraduate I organized the visit of Gwendolyn Brooks (and her husband, Henry Blakely, Jr., who demanded to know what poetry I, a mere proser, was working on). As…
The true profit in War is MacMillan’s subdued discussion of how war has disrupted ideas such as history, peace, and reason. The subtitle, however, suggests it will be something different.
Elizabeth Jane Cochran, actually. Nellie Bly was her pseudonym. She landed her first newspaper job by writing a furious letter to the editor, words leaping off the page to slap a misogynist columnist. This was in 1885. Then she moved to New York and spent four penniless months persuading Joseph Pulitzer to hire her at the New York World.